Friday, May 7, 2010

Vonani Bila:No brand-puppet poet



Producing poetry that is infused with a sense of social and political commitment may seem like a throw-back to the apartheid era for some, but for poet, editor, publisher and community activist Vonani Bila, the urgent need for poets — and all writers — to address social injustice remains as strong as ever.

Bila, whose fourth poetry collection, Handsome Jita, was recently published by University of KwaZulu-Natal Press, was born in 1972 at Shirley Village in the Elim area of Limpopo, into a family of eight children.

He says his parents instilled in him an appreciation of music and narrative.

“My father was a gifted singer and composer,” says Bila. “He even used to play the timbila (a finger harp that is associated with the Vatsonga, Vacopi and Machangani of Mozambique, where the Bilas originally come from).

“My mother didn’t attend any formal schooling, but she’s indisputably a living historian with an astute and impeccable memory of family and social history. My mother tells intelligent and humorous tales to her grandchildren with great passion. It is from her that I inherited the narrative command evident in my poetry.”

But he is deeply aware of the conditions of poverty and injustice into which he was born. His great-grandfather fought in the Second World War but, “like most blacks who served in the army, he got virtually nothing, except that his name got engraved on the walls of Elim Hospital”.

“My father died after working at Elim Hospital for almost 30 years, earning a paltry R300 a month at the time of his death.”

Bila went to Lemana High School, one of the reputable public schools in Elim, he says, but he had to walk 14km to get there.

He was 21 when his first poem was published. At the time, Bila was a student at Tivumbeni College of Education, where he earned the reputation of being a public poet. His involvement at the time with nongovernmental organisations such as the Akanani Rural Development Association sharpened his political views.

“It motivated me to want to join Umkhonto weSizwe in 1989. I took my passport, but when my father died, I couldn’t proceed with my plans. I guess a certain anger that is in my poetry is that of a guerrilla who fires with poetry rather than with an AK47.”

His first collection of poems, No Free Sleeping, with Donald Parenzee and Alan Finlay, was published in 1998 by Botsotso. He was impressed with the way in which Botsotso got him involved in the production, and this inspired him to start up his own poetry publishing venture, the Timbila Poetry Project, which has published collections by poets such as Goodenough Mashego, Makhosazana Xaba and Mbongeni Khumalo.

Bila has also published two of his own titles — In the Name of Amandla and Magicstan Fires — as well as an annual poetry journal, Timbila. He has also released a CD of his poetry, Dahl Street, Pietersburg.

Bila emphasises the value of the spoken word, and of the benefits of being able to listen to poetry. “If a poet can project their poetry well through their voice on CD and on stage, then they can easily communicate the feeling of the poem to a large number of people who wouldn’t necessarily have access to the book, given that poetry books are not widely distributed in shops.

“But SA needs books as much as we need CDs, printed T-shirts and posters bearing poems. When we explore new technology such as the internet, we must always remember there are millions of South Africans who don’t have access to that medium.

“SA’s illiteracy levels are shocking and for that reason, we will always need books.”

But despite this emphasis on the need to reach a wide audience, Bila does not see himself as a public poet.

“I am a poet who comments on life around and about me,” he says. “Yes, I confront the reader with stories of shame, degradation, retrenched workers, prostitutes in substandard conditions, the unemployed and beggars — these are stories few dare to tell with honesty, love and compassion. Instead they sensationalise them and further dehumanise these people.

“This sordid reality I feel nobody, especially poets, should be ignoring. Of course, there is a price one can pay heavily for raising such embarrassing questions of the government’s failure to take care of the poor.

“Where I come from, poverty hits you straight in the face and you wonder what changes (Jacob) Zuma or (Thabo) Mbeki or the African National Congress (ANC) will effect to improve the lives of the poor. All I see is politicians accumulating wealth, buying farms, sitting on several companies as directors, fixing tenders for their relatives.

“I comment on all these matters, not because it’s sexy to do so, nor because every angry young poet feels the ANC has sold out. I do so because I am a patriot. I care about finding the roots of social and political problems we are facing.

“Poetry is not a hobby for me. It’s a lifelong commitment, and I can only be true to myself when I express that which I believe in, without being a propagandist.”

Apart from disappointment over the government’s lack of service delivery, Bila is also troubled by the fact that the spectre of apartheid has not yet disappeared and that incidents of racist attacks are rife in SA’s rural areas.

“I am antiracist,” he says. “I come from a province rife with racism. White farmers chop off a farm worker’s head, throw him into a river, and say he was bitten by a crocodile. They mistake black people for dogs and baboons.”

His poetry has won him recognition overseas and he has been invited to countries such as Belgium, Sweden, Holland and Brazil. But one particular overseas trip was harrowing: last year, when arriving at Jomo Kenyatta Airport in Kenya to attend the World Economic Summit, he was detained for three hours for allegedly travelling on an out-of-date passport.

“It was a nasty experience,” he says, but also points to a lack of solidarity among writers in SA.“If poets were organised, they would have spoken out against the Kenyan government’s trampling on my rights. But a writer could die in prison without other writers saying a word.”

Bila is encouraged that Keorapetse “Willie” Kgositsile is now SA’s poet laureate and hopes there will now be some dynamism in the country’s literary development.He also says poetry would be better known if schools were studying local poets.

“Most schools exclude poetry. What is commonplace in the school and varsity arena are proponents of British and American modernism such as TS Eliot.

“With the exception of black consciousness-inspired poetry of the ’70s, those who teach poetry pretend there’s a desert between 1980 and now.”

Bila, however, takes a critical view of work being produced by younger South African poets.

“They slam, and in their slam jam there’s little poetry. They mimic some of the worst US thugs and choose to ignore rich and unusual voices. To generalise is not fair, but those who appear to have become celebrities, whether (that status is) self-constructed or acquired, are worshipped by the youth because their faces are visible on TV and from time to time they are invited to perform at government and corporate functions.

“Some poets are happy to be commissioned to write about brands and labels; I’m not such a clown. They demand to perform at government functions, and they are paid good money. You’ll hear so and so was in Cuba, attending a writers’ conference. How they get there is through connections.”

But thankfully for South African poetry, Bila is no performing puppet and nobody’s clown.

(First published in The Weekender 12 January, 2008)

Philip Hammial: Outsider poet and artist


Philip Hammial was born in the US and emigrated to Australia in 1972. Two of his 20 collections of poetry have been shortlisted for a New South Wales Premier’s Award. He is also a sculptor and the director of The Australian Collection of Outsider Art.

DH:You were born in Detroit, but after graduating from university you travelled the world for 10 years then settled in Australia. It was a very different time and world travel seemed a lot easier to do. It was part of the whole counterculture scene. How did you relate to that, and why did you choose Australia in which to settle?

PH:At 12 I decided I wanted to see the world, this after reading the adventures of Colin Glencannon, Scot engineer on a tramp freighter; Richard Haliburton’s adventures & hearing Lowell Thomas’ radio reports on his trip into Tibet on foot shortly after the end of the Second World War. So when I graduated from high school I decided to get a job on a salt-water freighter only to discover I was too young. Telling a visiting uncle about this problem, he suggested I join the US Navy, which I did, the next day. Three years (1954-57) in the engine rooms of two ships, it was a great beginning.

I then went to college (university later) & spent two summers hitchhiking around Europe, staying in youth hostels & cheap pensions & reading the collected works of Nietzsche. My third trip (with my first wife) lasted two years. We went around the world for US$1000 each, $500 a year. The US dollar was very strong, & there were black markets in Turkey, Pakistan and India. Anyway, I’ve managed to travel in 74 countries for a total of 10 years – India (4 times), Tibet (twice), China (4 times), much of Africa.

I left the US for the last time in 1969 for two reasons; to travel & because I was totally disgusted with the domestic security & foreign policies of the US government &, needless to say, still am. After living in Bali for a year (money almost gone & not possible to again renew our visas) we flipped a coin – Japan or Australia – to see where we would go to work. Tails, we arrived in Australia on tourist visas in 1972 with $100 between us.

A predictable question: when did you start writing and why? I’m curious about your work in sculpture. You said this started up when you had a broken leg and was stuck at home. Why sculpture and not other visual art forms?

Having had a successful career as a juvenile delinquent and three years in the navy (where I came to the realisation that I was a pig-ignorant fool & probably headed for prison) I managed, in spite of my poor high school grades, to get admitted to a small college in Michigan. It was there, thanks to some inspiring teachers, that I started writing poetry, plays, short stories & a novel as well as painting & playing a sax. Couldn’t do it all, so eventually settled on poetry & sculpture. Yes, the broken leg, in three pieces. In plaster from one foot to armpits & taking painkillers, I was too groggy to write poetry. A compulsive creator, what to do? One day my mates loaded me into my Plymouth sedan & took me to a tip where, with me pointing to objects, they filled the boot, then spread all of those wonderful bits & pieces over a big table in the basement of our house in San Francisco. Hobbling around on crutches, three or four months later I had 40 pieces of sculpture. Not sure why sculpture, probably because I discovered I’m not much of a painter. Also, like poetry, I can make a piece of sculpture in one hit – an hour or two & it’s done.

You started up Island Press in the middle 1970s – what is your experience of publishing in Australia? What is the attitude of commercial publishers towards poetry?

Publishing poetry in Australia is a mug’s game. One would have thought after all these years that I’d have smartened up & done something worthwhile. I think I finally have – no plans for any further publications. Since the time of Bob Hawk, both Labour & the Liberals have been cutting funding to the arts, with poetry right at the bottom of everyone’s priorities. In any case only a handful of Australians read poetry. Most of my friends are visual artists & musicians & only two or three of them have poetry books on their bookshelves. What hope for the rest of the population?

I’d guess that only one in ten thousand homes would have even a single volume of poetry tucked away on a bookshelf.

We’re a nation of sports spectators. With four or five exceptions, finding a book of Australian poetry in a Sydney bookshop is like finding a needle in a haystack. If, as a person from a small poetry press (not a bona fide rep), I walk into a bookshop in Sydney with books to sell I’ll be out the door before you can say Jack Robinson. Island Press had a distributor for three years. That distributor was worse than useless & took a 65% cut. In the whole of Australia there are, as far as I know, only four distributors that will touch poetry, all of them useless. The large Australian publishers no longer publish poetry; there’s no money in it.

What are your feelings about literary journals in SA that you have seen? What are literary journals like in Australia?

I’ve only seen Green Dragon & Carapace. As I know that you & Gus are publishing on a shoestring you have my sympathy & respect. Literary journals in Australia cover the whole range from elegant to awful, from journals with very good writing to very bad writing. The big academic journals keep battling on. Most of the small magazines have gone under for the reasons listed above, many of them only lasting for one or two issues. To get funding for a magazine from the Literature Board one must prove that one has at least 500 (if I remember correctly) subscribers, a very difficult if not impossible task.

Many small publications in SA are dependent on funding of some sort, whether public or corporate funding. Corporate funding can be a bit dodgy as the companies are likely to want marketing leverage, which risks interfering with the publisher’s integrity. However, obtaining government funding isn’t always that easy, either. What is the situation with regards to funding in Australia?

I can’t think of a poetry publisher who would even think of approaching the private sector for funding. It would be a waste of time. Australian companies aren’t known for their generosity. A few support sports, but the arts ... It’s possible to get subsidies for poetry from the Literature Board of the Australia Council if one has a good track record. Island has received several subsidies over the years, from AUS$500 to $2500 per title for up to four titles. Today it costs about $2300 to publish 500 copies of a good quality 80-page book with a two- or three-colour cover. A book of poetry now costs about $20. Why would anyone buy 80 pages of poetry when one can have a 300-page novel for the same price? As I said above, the federal government only just supports the arts (the Australia Council) & most of that funding goes to the Opera House. Poetry gets the crumbs. By way of contrast, the government of France devotes 4-point something of its annual budget to the arts. Australia? – less than 1%.

A concern in SA is the issue of poetry audiences – how poetry should be shared with an audience. Poetry performance is popular, with the emphasis on active engagement with a physical audience – not the same as publishing a book of poems and hoping someone will read it. You have had texts set to music by Australian world musician Colin Offord; in a sense, this is like poetry returning to its origin, with its basis in song, not as words on the page.

I’m all for getting poetry out to an audience by any means – performance, books, CDs. But Australian poetry audiences, unlike audiences I’ve experienced in Durban, Tokyo, Paris, NYC and Quebec, are usually small, very small, & lazy. To get through to them one must spoon-feed them pabulum. And don’t expect any feedback, positive or negative, after a reading. Much too cool & sophisticated. Australian poets are terminated by indifference. As for performance poetry in Australia: the few performances I’ve seen have been by testosterone-driven adolescents, not my cup of tea.

Your poetry shows the influence of surrealism, and the blurbs on your books usually refer to the influence, but you have said to me you dislike the label, because in Australia the critics use it as an excuse to classify surrealist, or surrealist-inspired, work as outdated. I’m not sure if the situation is different anywhere else in the world, but at the same time it also hints as an establishment conspiracy against any work that is prepared to take risks with language and challenge the status quo.

I’m not a fan of conspiracy theories; but, yes, I dislike the label because (A) surrealism as a movement was officially disbanded in 1967, (B) I don’t practice automatic writing or play surrealist games & (C) it allows my poetry to be dismissed – don’t read Hammial; he’s a surrealist, i.e., difficult, incomprehensible. Australians, like most people, are deeply conservative. And so are most of our poets. We’re still basically a colony. We still kowtow to the Queen of England. We still suffer from the Great Cringe (if it comes from overseas it’s better) and the Tall Poppy Syndrome (stick your head up above the crowd & it will be cut off).This may explain why 98% of Australian poetry is derivative, based occasionally on a British model & usually on a US model – Iowa, Black Mountain, NY, New Lyric, L*A*N*G*U*A*G*E, etc. Our poets, especially the males who fear ridicule from their mates, play it safe, very safe. Where is the excitement, the journey, the sense of adventure? Not here. Also, for whatever reasons – the old copyright laws, high cost of books, lack of information – only a handful of Australian poets have done any in-depth reading in the original or in translation of poets who write in languages other than English.

Your poetry is often a collage of elements: bits of autobiography, word play, but also social comment and political criticism. Your poetry clearly engages with the world around you, dealing with your concerns about the environment, violence, abuse of power and political manipulation. What is your approach when writing?

As a young poet I wrote most of my poems in what might be described as a deep trance, much thrashing about, 20 to 30 poems in one one-hour session. Now, in my dotage, I’m lucky to get two poems from a light trance. In any case, most of my poetry comes from the unconscious or, if that term is problematical, from the subconscious. There’s little or no conscious input. The social commentary, autobiographical bits, word play, etc. simply come up with the rest of the material. That said, most of my prose poems are consciously made, usually in two or three minutes.

A few years back you published a book of prose poems, Swan Song. You use the prose-poem form fairly often, but it tends to be somewhat neglected these days. In various respects I feel there is more freedom in the writing of prose poetry, less of a concern with structure and form that one deals with in verse poetry.

Prose poems are much in evidence in Europe, Latin America, North America, Japan and Australia. I don’t concern myself with structure. It simply happens. I’ve been writing for so long that the poems come out finished in whatever form they need to take.

You formed, with Anthony Mannix, the Australian Collection of Outsider Art, and have organised exhibitions throughout the world. What has drawn you to outsider art? I have noted both you and Mannix have quoted Henri Michaux: “He who hides his madman dies voiceless.”

We have organised 26 exhibitions & only in France, Germany, Belgium, the US & Australia. Contemporary mainstream art the world over all looks to me as though it was produced by the same three or four art school clones. Outsider Art/Art Brut on the other hand speaks to me powerfully. It intoxicates me. It doesn’t cringe. It’s not derivative. It doesn’t care if it’s accepted. It simply is because its makers are compelled to make it. Having worked in a psych hospital, become close friends with several “mad” artists and studied the productions of the “insane” for many years I think I have a fair notion of what it’s about. With respect to poetry: for me most English language mainstream poetry is too sane, too controlled, too predictable, too entrenched in “ordinary” reality, too concerned with craft, too polished.

What about aboriginal art? Has that had an influence on your work?

Not at all.

You came to SA in 2000, to read at the Poetry Africa event in Durban. What were your responses to SA? What did you feel about SA socially and culturally?

As I was only in Durban & only there for ten days my responses would be hopelessly superficial. Instead, let me tell you about my response to the Poetry Africa festival itself. It was wonderful, one of the best experiences of my life. Peter Rorvik & his staff deserve our utmost praise & support. The events were in great venues, very well organised, started on time, employed sate-of-the-art technology ... And what beautiful audiences. People arrived on time, didn’t make noise, listened to the poetry, were very respectful, gave feedback at the end of the readings & even bought books. What more could a poet want? And what an excellent idea – to take poets to schools, rich & poor, to a prison & to a street kids’ refuge.I’m still in touch with some poets I met at Poetry Africa 2000. US Poet Laureate Rita Dove & her husband Fred stayed overnight at our place in the Blue Mountains on a recent trip to Australia. I’ve had letters from Thomas Tidholm (Sweden), Susan Kigali (Uganda), Peter Kantor (Hungary), & Benjamin Zephaniah (UK) & have traded a couple of books with Kelwyn Sole. I often wonder how Otis Fink is going. He was doing good but potentially dangerous work. And Eric Hadebe, where are you? I’d love to hear from you.A poetry festival like Poetry Africa has never happened in Australia & probably never will. Our pathetic Sydney Poetry Festival, which only happens every other year, only had a budget last year of AUS$30 000 & only drew an audience of about 200 over a three-day weekend. And the Sydney Writers Festival is all about money, about promoting trendy, flavour-of-the-month books. Poetry is ignored, a few poets, always the same poets, being invited to sit on a few panels.

What are your feelings about the future of poetry, and of poetry publishing, in Australia?

When I arrived in Australia in 1972 the future of poetry/ poetry publishing was bleak. It still is.

(First published in the fifth issue of Green Dragon in 2007)